电视动画《纯情罗曼史》改编自日本漫画家中村春菊原作的同名BL漫画，同原作一样，故事由美咲与小兔老师的“纯情罗曼史”、上条与野分的“自我中心恋爱”、忍与宫城的“纯情恐怖分子”三组不同主线组成。哥哥（高桥孝浩）的朋友是超有名的小说家宇佐见，没想到他竟然成为高中三年级生高桥美咲的家庭教师。前往宇佐见住宅拜访的美咲，发现了以哥哥和宇佐见为主角的“Boys Love小说”！结果美咲不经思索吵醒了宇佐见，却被有起床气的宇佐见给袭击了－－为了孝浩的幸福，宇佐见一直隐瞒着对孝浩的爱恋之情，看在美咲的眼中也让美咲对宇佐见的感情有所变化。美咲因为哥哥被调职而寄住在宇佐见家里。在这样的同居生活下，因宇佐见的工作及复杂的家庭环境而发生了不少事，也让美咲慢慢察觉到自己对宇佐见的爱意…。年轻高中生的心跳☆初恋课程就此展开。

　　这是一档大型美食竞技综艺。100位优秀厨师带着对中华美食的尊重与热爱，借助炉台灶火，利用手中厨刀锅具，通过在节目中不同形式的比拼和挑战，开启一场中国美食界的巅峰对决，看最终谁能问鼎“厨神”之位，一饭封神!

　　抗日战争爆发后的，日军得寸进尺，大肆杀害抢掠我国同胞， 人民恨之入骨， 可惜孤军势弱奈侵略者不得。日军挺进中原，先头部队来到必经要塞：麦家村。　　日军队长野田一郎原以为小小麦家村，面对日军金戈铁马，机械化部队，应该束手就擒，就此沦陷。岂料，在最危急时刻， 麦包父亲联络邻村村民，共组游击队，运用硝、硫、木炭自制火药，制造地雷，顽强反抗。一时间，日军屡屡败退，对于麦家地雷，更是闻风丧胆。野田老奸巨猾，决定大肆抓捕中国人，威逼个别懦弱之徒做汉奸，混入麦家村游击队中，里应外合，大破地雷阵机灵敏捷的麦包人小志大，欲与麦父并肩作战，但被父亲制止，认为麦包应该读书识字，将来会更有一番作为。麦包一心报国，跟随爷爷的戏团混入日军所在的梁城演出爱国剧目《精武门》，唤醒人民沉睡的爱国心，不幸被抓。狱中，麦包遇到伪装成大汉奸打入敌人内部的共产党员徐三东。在三东的帮助下，麦包死里逃生，更成为了一名小小小卧底。麦包寻找机会假意向日军献媚，更使出祖传中医绝技， 很快成为野田眼中红人。而此时，野田亦顺利收买村民蔡丁作为间谍混入游击队。至此，卧底对卧底的局面依然产生。　　麦爷爷等一干村民被抓后，麦爸爸决定夜晚偷袭日军总部救人，不料这个消息被蔡丁告知了野田。日军决定将计就计，将村民绑在木桩上，换上士兵衣服，而将自己的士兵换上村民的服装，待游击队来到，将其一举歼灭。夜晚降临，麦包现场看到爷爷等人被传上日军军服，不禁着急，而爷爷等村民误以为麦包卖国求荣。麦包内心挣扎。埋伏率队赶到，幸得麦包聪明，攀上城墙，以探照灯闪灯闪出摩斯密码，麦父收到情报，全身而退。野田看到探照灯摩斯电码，心中生疑，麦包嫁祸给队长心腹萧春，萧春背黑锅。　　蔡丁再次传出消息，游击队发现火药耗尽，而制作的材料亦不足，决定进日军军营偷火药。麦包和三东里应外合，使出调虎离山计，配合游击队顺利拿到火药。终于拿到了火药，更拿到了日军的地雷，但是，日军的探雷小组奉命来到，麦包再次利用风筝发消息，但是被萧春破坏，野田更是对所有人心存怀疑，拖着萧春，三东，麦包等玩游戏。麦包分身乏术，没法放出消息，麦家村危在旦夕。危情之下，麦包再次以小孩子天马行空的想象力想出一个决定聪明的方法，送出情报，只是，连麦包自己也不清楚，麦爸爸是否能注意到这个情报传送出来的细节，没有别的办法了，就此一搏。　　日军纠集人马，有探雷队长龟田带领探雷队探雷，野田不禁得意洋洋。麦包看见龟田、萧春二人在野田面前争宠，施以离间计，使得二人水火不容。二人争抢头功，举帮探雷，不料，麦父早已收到消息，在地里买下破锅烂铁，二人非但没有探到地雷，反而踩到地雷，大呼救命，日军前进，被地雷阵困住，死伤无数。野田只得鸣金收兵，从长计议。野田不甘心屡战屡败，更是因为蔡丁的提醒，得知身边有卧底，开始对所有人都不信任。是夜，野田重新纠结人马，欲趁黑夜偷袭麦家村。更是以爷爷等村民作为先头去踩地雷。爷爷等人视死如归，大义凌然，麦包心里难受，却又无法表现出来。更重要的是究竟用什么方法通知父亲。眼看前面就要进入雷区，麦包忽然再度想出绝世妙计，麦父率领游击队，勇救村民。　　野田回到营地，破口大骂，将一直以来的怀疑锁定在麦包，萧春，三东和龟田身上。野田决定将众人带到审问犯人的终极之地——风声城堡。野田对众人分别使出电影《风声》中的各种招数，虽然都以玩笑结束，但是野田“宁可杀错，绝不放过”的抓卧底政策实施之日也越来越紧，麦包和三东决定最后一搏，终被二人逃出生天，但是三东却中枪，麦包发誓一定要替三东和无数被野田杀害的通报报仇，将他们赶出麦家村，将来，更要将所有日本鬼子赶出中国。　　麦包回到麦家村，首要任务，找出游击队中的卧底。麦包父子唱双簧，麦父更故意辞去游击队长一职，忍辱负重，暗中找出卧底蔡丁。此时，野田在也没有耐心玩下去，终于使出杀手锏——坦克。野田纠集50辆坦克浩浩荡荡驶向麦家村，要把这里夷为平地。地雷对坦克的大战一触即发！　　麦包用地雷出发炸弹，炸毁排在第一辆的坦克。而麦包父亲则拉动石雷，炸毁山体，将所有日本坦克困在麦家村动弹不得。村民投下无数火堆，燃烧自己的屋子，一瞬间，整个麦家村变成了一片火海，坦克收到高温，有的自然爆炸，日兵逃出坦克也着火。看着一片火海，所有人眼中噙着眼泪。　　在麦包和父亲的带领下，终于，游击队大败日军，坚守住麦家村，麦家村变成一片欢乐的海洋。

　　爱奇艺自制动画2015再次发力，改编自有妖气站内点击破三亿漫画《神明之胄》，是一部集热血、搞笑、历史使命感于一身的国产动画，动画已于12月2日起，周三早上8:00 ，爱奇艺双周更新。　　故事发生在一个图腾崇拜的时代，这是一片充满神秘色彩的远古大陆，这里有着各式各 样的生物与原始部落。图腾战士是这个世界里最受人尊崇的职业。他们拥有超越常人的力量与智慧，他们有着坚毅的信仰，他们用各自的方式与力量守护着自己的部落。主人公小鱼便是在这样的环境下成长起来的，即使自身条件不足，却仍以成为图腾战士为目标。在一次阴差阳错中，小鱼竟击败了一只剑齿熊；也正是凭借着这样的运气，他开始了自己的图腾战士之路……

　　故事发生在一个图腾崇拜的时代，这是一片充满神秘色彩的远古大陆，这里有着各式各 样的生物与原始部落。图腾战士是这个世界里最受人尊崇的职业。他们拥有超越常人的力量与智慧，他们有着坚毅的信仰，他们用各自的方式与力量守护着自己的部落。主人公小鱼便是在这样的环境下成长起来的，即使自身条件不足，却仍以成为图腾战士为目标。在一次阴差阳错中，小鱼竟击败了一只剑齿熊；也正是凭借着这样的运气，他开始了自己的图腾战士之路……

　　本片以架空的田园都市千叶县的竹马市为舞台，讲述了一名叫佐藤萌（三森铃子 配音）的女性和她的猫咪“噗哟”之间的温馨日常故事。与噗哟的相遇被佐藤萌称为“命运的邂逅”，自此噗哟便和佐藤萌一家生活在一起。噗哟（大谷育江 配音），是一只黄毛虎纹小猫，它有着近似球形的外表，深受大家喜爱。在同一屋檐下生活，噗哟和大家会发生怎么样的有趣故事呢？　　本动画改编自日本漫画家树露的四格漫画。而为主人公噗哟担任声优的是大谷育江，她曾饰演过日本的国民级吉祥物皮卡丘，以及《海贼王》中超级可爱的乔巴。

本剧讲述了天才探员林蓝被生物光线照射，变成10岁大小的小萝莉，顶替同事女儿云朵的身份继续探案的推理故事。

　　本剧改编自同名小说，讲述了在大阪的平民区生活着一对兄妹，哥哥俊树将与死去的父亲定下的“无论如何都要保护妹妹”的约定铭记在心，作为哥哥一直守护着妹妹文子。妹妹决定结婚，作为代替父母的哥哥应该终于可以放下肩上的担子了，但是在很久以前两人应该封印了的文子的“秘密”现在揭开了…

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　当10个年轻人去探索一家废弃的比萨店时，他们很快就知道，他们将不得不为自己的生命而战，同时试图揭开比萨店令人不安的历史。

《剧场版进击的巨人前编红莲的弓矢》是由荒木哲郎执导，梶裕贵、石川由依主演的一部影片。

　　继《何所冬暖何所夏凉》《我站在桥上看风景》之后，@顾西爵 的又一部作品被搬上荧屏啦！这部由领誉传媒、光线传媒联合出品，@熊梓淇 @蔡文静 领衔主演的都市情感剧《对的时间对的人》今日在杭州低调开机了，主要讲述的是#熊梓淇#饰演的帅气俊朗的江安澜与#蔡文静#饰演的气质校花的姚远，从游戏追逐到现实的缘分纠葛。